Adebowale, I.A. & Wewe, A. (2024). “Shaming in digital discourses in Nigeria: Performative deliberation and agency in Abba Kyari’s corruption allegation”.
World Journal of Advanced Research and Reviews. 23(1): 1099-1109.
https://doi.org/10.30574/wjarr.2024.23.1.2095.
Adedayo, M.S. (2018). “The concept of
Omolúàbí and political development in Nigeria: The missing gap”.
IOSR Journal of Humanities and Social Science. 23(3): 1-7.
https://doi.org 10.9790/0837-2303040107.
Adediran, A.O. (2021). “Cyberbullying in Nigeria: Examining the adequacy of legal responses”.
International Journal for the Semiotics of Law-Revue Internationale de Sémiotique Juridique. 34(4): 965-984.
https://doi.org/10.1007/s11196-020-09697-7.
Aderibigbe, N.A.; Owolabi, K.A.; Okorie, N.C. & Sola, O.G. (2022). “Assessment of cyber ethics behaviour among undergraduate students at the nigerian federal university of agriculture and the university of zululand in south Africa”.
Zambia Journal of Library & Information Science (ZAJLIS). 6(1): 11-18.
http://41.63.0.109/index.php/journal/article/view/73.
Àjàdí, A. & Fáyemí, K. (2012). Omoluwabi 2.0: A Code of Transformation in 21st Century Nigeria. December House.
Akanbi, G.O. & Jekayinfa, A.A. (2016). “Reviving the African culture of
Omolúàbí in the Yoruba race as a means of adding value to education in Nigeria”.
International Journal of Modern Education Research. 3(3): 13-19.
http://article.aascit.org/file/html/9100781.html.
Akande, M.A. & Obi, O.A. (2022). “Virtue epistemology and the curbing of fake news Menace in the news media”.
Journal of African Studies and Sustainable Development. 5(1).
https://doi.org10.13140/RG.2.2.24949.65764.
Akeusola, B.N. (2023). “Social media and the incidence of cyberbullying in Nigeria: Implications for creating a safer online environment”.
NIU Journal of Humanities. 8(3): 125-137.
https://doi.org/10.58709/niujhu.v8i3.1701.
Aliyu, S.B. (2022). “Oral tradition and African environmentalism in Wasiu Abimbola’s Yoruba Movie, Ikoko Ebora”.
International Journal of Literature, Language and Linguistics. 5(2): 26-34.
https://doi.org/10.52589/IJLLL-DPGKPMLV.
Aremu, A.O. (2019). “Emotional intelligence in the mythological concept of Omolúàbí in Yoruba culture”. In Adeyemo, D.A.; Oluwole, D.A. & Busari, A.O. (Eds.), Counselling and Contemporary Social Issues in Multicultural Settings: A Book in Honour of Professor S. O. Salami (pp. 13–24). Eva-Top Communications.
Bernal, V. (2005). “Eritrea on‐line: Diaspora, cyberspace, and the public sphere”. American Ethnologist. 32(4): 660-675.
Bryant, R. (2001). “What kind of space is cyberspace”. Minerva: An Internet Journal of Philosophy. 5: 138-151.
Castells, M. (2000). The Rise of the Network Society: The Age of Information—Economy, Society and Culture (Vol. 1). Oxford: Blackwell Publishers.
Clark, D.D. (2010). “Characterizing cyberspace: Past, Present and Future”. ECIR Working Paper No. 2010-3. MIT Political Science Department.
Deibert, R. & Rohozinski, R. (2010). “Liberation vs. control: The future of cyberspace”.
Journal of Democracy. 21(4): 43-57. https://doi.org/
10.1353/jod.2010.0010.
Egodi A.U.; Uka, K.G. & Chidubem, U.S. (2024). “Moral value, peer influence and tendencies to cybercrime involvement among undergraduates in public universities in cross river state”.
Global Journal of Educational Research. 23(2): 137-147.
https://doi.org/10.4314/gjedr.v23i2.2.
Fabiyi, O.O. (2021). “Iwa and Omoluabi: A philosophical analysis of the Yoruba ethical concepts on rape culture”.
Journal of African Studies and Sustainable Development. 4(4).
Google Schoolar.
Fayemi, A.K. (2009). “Human personality and the Yoruba worldview: An ethico-sociological interpretation”.
Journal of Pan African Studies. 2(8).
ResearchGate.
Igbinovia, P.E. (2003). The Criminal in All of Us: Whose Ox Have We Not Taken. University of Benin Press.
Lasisi, W.O. (2024). “Utilitarian perspectives on curbing online abuse of women during the COVID-19 crisis”. In
COVID-19 and Psychological Distress in Africa (pp. 166-179). Routledge.
https://doi.org/10.4324/9781003425861-15.
Makinde, M.A. (2007). African Philosophy: The Demise of a Controversy. Ile-Ife: Obafemi Awolowo University Press.
Motadegbe, A.O. & Ibiyemi, S.O. (2025). “Globalization and the transformation of indigenous morality: A philosophical study of the Yoruba concept of Omoluabi”.
Àgídìgbo: Abuad Journal of the Humanities. 13(1): 17-27.
https://doi.org/10.53982/agidigbo.2025.1301.02-j.
Oluwole, S.P. (2015). Socrates and Orunmila: Two Patron Saints of Classical Philosophy. Ark Publishers.
Otubue, V.O. & Oji, M. (2024). “The influence of social media on moral values and group norms among secondary school students a study of delta state”.
International Journal of Social Science Humanity & Management Research. May.
https://doi.org/10.58806/ijsshmr.2024.v3i5n04.
Ottis, R. & Lorents, P. (2010). “Cyberspace: Definition and Implications”. In Proceedings of the 5th International Conference on Information Warfare and Security (pp. 267–270). Academic Publishing Limited. April.
Terras, M.M.; Ramsay, J. & Boyle, E.A. (2015). “Digital media production and identity: Insights from a psychological perspective”.
E-Learning and Digital Media. 12(2): 128-146.
https://doi.org/10.1177/2042753014568179.
Ukpoghome, T.U. & Nwano, T.C. (2017). “The collaboration of investigative authorities in Nigeria— current issues and challenges”. International Journal of Law. 3(4): 99-148.
Venditto, B.; Beatha Set, B. & Amaambo, R.N. (2022). “Sexualization and dehumanization of women by social media users in Namibia”.
Sexes. 3(3): 445-462.
https://doi.org/10.3390/sexes3030033.
Wiener, N. (1948). Cybernetics or Control and Communication in the Animal and the Machine. Cambridge. MA: The MIT Press
Wood, A.F. & Smith, M.J. (2004). Online Communication: Linking Technology, Identity, & Culture. Routledge.